The Good News Proclaimed
Preached by the Reverend Durrell Watkins at
the Sunshine Cathedral on
Sunday, September 14, 2008.
We all have disappointments, don’t we? Personal trials. Letdowns. I
remember my great-aunt Gladys was always trying to lose a few pounds. She said
to me once, “Durrell! I exercise an hour everyday. Every day, for a solid
hour, I do this [slapping motion under chin].” I asked her, “Does that work?”
She said, “I guess. Look how thin these fingers are.”
But, honestly, we do face challenges; isn’t that right? I want to talk
rather frankly about that today.
One of the challenges that we face is betrayal. Not always a gigantic
betrayal like someone stealing your money; sometimes it’s a little betrayal
like someone saying something untrue about your or being rude to you.
When I was a very young man, I had a habit of believing gossip. I don’t
know why. You know I like a good story, so maybe there was an element of drama
to gossip that attracted me.
And there were a few people when I first got into ministry who I
prejudged…colleagues in fact. I had heard ugly things about them and believed
those things without ever getting to know those people for myself.
That’s not the worst of my sin though. I not only believed the gossip; I
perpetuated it. I said mean things about people to whom I had never even
spoken. Looking back 15, 16, 18 years, I’m embarrassed to admit that. But
sadly, it is true.
One day, I was in an environment where I had to hear one my imagined
adversaries preach. Before she opened her mouth I was rolling my eyes and
wadding up my face. And then, the person I had decided was so awful began to
preach and she was fabulous. She was funny. She was tender. She was erudite.
She was smart. By the end of her sermon I was completely ashamed of my
behavior.
After that service, I asked her if I could speak with her for just a
moment. She graciously gave me a few minutes of her time. I said, “I owe you
an apology. I’ve judged you and I’ve said unkind things about you based on
second hand information that I don’t even know to be true and I hope you can
forgive me.” And she did.
A few years down the road, she did something that I thought was pretty
terrible. A year or two later, she came to me and apologized. She had already
taught me the lesson of grace, and it was my privilege to offer her the
forgiveness she once extended to me.
Now that’s a personal story, not terribly comfortable to tell, but I share
it because it shows the very real possibility of healing in our emotions, in
our behavior, and in our relationships.
Since that time, I’ve been the target of more than a little gossip. Maybe
it’s my karma. Besides which, I’m a public figure and have been for a couple
of decades. It comes with the job.
People naturally think they know me. Sometimes they imagine me to be much
better than I really could be; and sometimes, they imagine me to be much worse
than I really could be.
And when I discover that someone has said something untrue about me, or
when they have made a concerted effort to vilify me, it makes me angry. It
makes me sad.
But what I have learned is that I have a choice. We can’t control what
people think, say, or do, and we sometimes can’t control what happens
anywhere… hurricanes happen, tornadoes happen, recessions happen; we can’t
control the world but we can control how we respond to what happens. We have
the power of choice.
Now, I’ve spent too much time sharing about my failings, my growth, my
learning, my healing. But I do so to make the point that I don’t stand here as
someone who never makes mistakes. I stand here not as someone better than you,
but as someone who is committed to lifelong learning and spiritual growth and
who is willing to share my life with you so that you may find hope and
encouragement and empowerment for your own journey.
Perhaps you’ve experienced betrayal.
Maybe it was a co-worker who seemed to live to cause trouble.
Or an acquaintance who seemed incapable of telling the truth.
Or a neighbor whose previous address must surely have been 666 Brimstone
Ave.
Or a relative who somehow inherited all the evil genes in the family.
Or a lover who you thought you knew and could trust who turned out to be
someone else entirely.
Some of us have been betrayed by families who were more loyal to dogmas
than to us.
Some of us have been betrayed by churches who told us that God loved us,
and then tried to take it back.
Or by politicians who pledged to defend our rights even as they work to
deny them.
Maybe the betrayal came not in the form of a personal relationship, but in
a life circumstance. In the 1980s we discovered that many in our community
were being betrayed by their own blood cells.
Maybe the betrayal comes from our finances. The source of aggravation isn’t
a lab report or a difficult person, but a stack of bills that keeps growing at
an alarming rate.
If we’ve experienced any of these difficulties, or any trial that resembles
them, our readings today can be a great comfort.
St. Paul addresses a difficult situation in today’s first reading. You see,
apparently there were those who ate meat, and others who didn’t, and they must
have been pointing the finger of blame and accusation at one another. Paul
understood why some people in their religious zeal wouldn’t eat meat. In
antiquity, people would bring animals to temples and those animals would be
sacrificed as a way of sharing a meal with the gods. But once the animal was
killed, what happened to it? It became meat. The priests ate some. They would
cook it and offer feasts for the community. Some of it would be sold in the
market place.
So, in Rome, or Ephesus, or Alexandria, if you went shopping for some fresh
meat, it might have been meat that had been sacrificed in a ceremony at the
temple of Artemis, or Isis, or Jupiter, or Hera, or Bacchus. To make sure they
wouldn’t eat meat sacrificed to the gods of other religions, some people in
the Jesus Community decided to not eat meat at all.
Paul says that attitude is a little fundamentalist and not very mature. He
calls such people “weak”. But then he says, “If you eat meat, you don’t have
to be mean to those who don’t; and vice versa.” And then he explains why this
issue is kind of petty. He says, “If you eat meat, do it for God as you
understand God. And if you don’t eat meat, then enjoy your vegetables for God
as you understand God.”
We don’t all have to have the same understanding of God; as long as our
search is genuine and we don’t use it as an excuse to harm others, then we
each will find what we need of God.
The point isn’t the meat… the point is our spiritual journey. We are
accountable not to the judgments of others, but to our own conscience and to
the Spirit of Love that some of us call “God”. That makes it easy to dismiss
some of the hard feelings when we can say, “Oh, let me do my best and if
others want to stir up madness rather than focus on their own growth, that’s
their choice; but I can choose a better way. I can remain focused on my desire
to do better and to be better.”
The bills aren’t so scary when we can honestly say, “I’m doing my best. I
know things will get better.”
The dis-ease isn’t so scary when we can honestly say, “I’m doing my best.
And this condition isn’t who I am.”
The storms of life aren’t so scary when we can honestly say, “I’m doing my
best. And I’ll get through this.”
The sniper attacks of others aren’t so scary when we can honestly say, “I’m
doing my best. The people attacking me are acting out of their own pain and I
don’t have to play that game. I can go to peace instead of to pieces.”
The gospel lesson teaches us to forgive people who misbehave… not to accept
their behavior. It never says we aren’t to hold them accountable or challenge
their hatefulness, but even as we do, we can understand that their behavior
wasn’t motivated by their highest and best self. We can love the Christ in
them even when we can’t see it.
We forgive others not because they deserve it, but because they need it,
and because we need to discover that we are the kind of people who are able to
forgive. And sometimes, we find that we need forgiveness; and it’s easier to
accept it once we’ve developed the habit of offering it. We can even forgive
ourselves. We can forgive institutions. Whenever we practice forgiveness, we
are the better for it.
We don’t even have to get it right at first… Jesus assumes we won’t. That’s
why he said, “Keep trying… even it if takes 77 times… because it may!”
The difficulties in life may be very real, but so is our ability to face
them, to transcend them, and to recover joy in spite of them. We have the
power to forgive, to love, to hope, and to move forward. And that power can
work miracles in our lives. This is the good news. Amen.