Called to Be Light Laborers

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Sunday, March 02, 2008
The Fourth Sunday in Lent
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The Good News Written

Progressive Christianity 7

The Seventh Point of Progressive Christianity

A reading from the Eight Points of Progressive Christianity:

By calling ourselves progressive, we mean that we are Christians who form ourselves into communities dedicated to equipping one another for the work we feel called to do: striving for peace and justice among all people, protecting and restoring the integrity of all God’s creation, and bringing hope to those Jesus called the least of his sisters and brothers.

The Light of Understanding!

Thanks be to God!

The Light of the Ages

The Dhammapada

A reading from the Light of the Ages:

54No scent of flower is borne against the wind, though it were sandal, or incense or jasmine. But the fragrance of the holy is borne against the wind: the righteous pervade all space (with their fragrance). 55More excellent than the scent of sandal and incense, of lily and jasmine, is the fragrance of good deeds. 56A slight thing is this scent of incense and of sandalwood, but the scent of the holy pervades the highest heaven.

The Light of the Ages!

Thanks be to God!

The Light of the Master Teacher

Matthew 9:35-10:8

Our God be with you.

And also with you.

A reading from the Good News according to Matthew.

Glory to you, Lord Jesus Christ!

35Jesus traveled all over the area, visiting all the cities and villages. He taught in their places of worship and proclaimed the Good News of God’s Realm while curing disease and illness. 36Crowds gathered wherever he went, and he had empathy for them; they seemed so helpless and hopeless, like sheep without a shepherd. 37 “What a huge harvest!” he said to his students. “And so few laborers! 38Pray that the field boss will send more harvest hands!”

1-4Then — as though answering his own prayer — Jesus called twelve of his followers together: Peter and his brother Andrew, James and John (Zebedee’s sons), Philip and Bartholomew, Thomas and Matthew the tax collector, James (son of Alphaeus) and Thaddaeus, Simon (a member of “The Zealots”, a subversive political party), and Judas Iscariot (who later betrayed him). He gave them authority to drive out negative spiritual forces and to heal disease and illness. 5He sent the twelve “harvest hands” out with these instructions:

“Don’t take off for distant lands. Don’t head for the Gentiles or the Samaritans. 6Start right here, in this neighborhood. There are plenty of people right here in Israel, wandering around like lost sheep. 7Tell them, ‘The Realm of God is Right Here, Right Now!’ 8Heal the sick, raise the dead, minister to those that are neglected or avoided, drive out negative spiritual forces. Everything you’ve received was free, so freely and generously give of yourselves.”

This is the Good News…the Gospel!

Praise to you, Lord Jesus Christ!

The Good News Proclaimed

Preached by the Reverend Canon Durrell Watkins at the Sunshine Cathedral on Sunday, March 2, 2008, at the 8:40 and 9:50 am services.

I went through a period where I really struggled with my faith. It’s just us, so I can be honest with you, right? You see, I love the bible, and some of my most treasured relationships came from the church. I’ve had profound experiences during contemplative prayer. I’ve always been religious and religion has comforted and challenged and empowered me, and so by nature I am just religious. But so many terrible things have been done in the name of religion, it can give one pause.

Southern denominations were founded to support and perpetuate the practice of slave trading.

The crusades and the inquisition are not only horrible moments in human history, they are initiatives of religion… specifically, MY religion… Christianity.

The bible is full of violence, and instead of reading that violence with skepticism or concern, Christians have often venerated it and claimed that it was good!

The anti-Semitism that led to the holocaust was supported by the attitudes of Christians.

Some of the most horrible acts of racism in the South were perpetrated by people who were in church every Sunday of their lives.

Wars have been waged by political leaders claiming that God was on their side.

The brutal anti-gay violence in Jamaica is often carried out by scripture quoting Christians. But we need not peer through the windows of another culture to see the effects of homophobia… in this very country, political candidates promise to “defend traditional marriage” — which is simply code language for denying equal rights to same-gender-loving people. These candidates have the support of the Christian Right.

And so, with so much pain and injustice caused in the name of Jesus and by those who claim to follow him, I have wondered if Christianity was redeemable.

It got so bad at one point, I wouldn’t tell people what I did for a living. I went to pick up my seven-year-old niece from school one day and her teacher met me at the door. She said, “Mr. Watkins, I just need to tell you that your niece said the most outrageous thing today. We were talking about what people in our families do for a living, and she told the class that her Uncle Durrell was a piano player in a brothel!” I was a little embarrassed as I had to admit, “Oh, well, that’s my fault. You see, I tell her that… in reality I’m a Christian minister, but how can you explain that to a seven-year-old?!”

But eventually, I got over it. I see you’re relieved to hear that. I once read a Bishop Spong essay where he said, “The problem with Christianity isn’t that it failed; the problem with Christianity is that is has never been tried.” And that inspired me.

Jesus, the Galilean prophet who is the primary symbol of my faith experience, is still worthy of our consideration. When we look at his life, his example, his teaching, his courage, his hope, his compassion… it doesn’t matter that the institutional church has gotten it wrong time and again!

The institution isn’t my source of inspiration. And so here I am, and here we are, continuing to promote progressive, positive, practical values that heal, empower, and liberate human beings. Rather than worshiping our fears and prejudices and putting Jesus’ face on them, we are making the commitment to discover the life-giving message of Jesus… a message that comforts the afflicted even as it afflicts the comfortable!

The message of Jesus is that YOU are the light of the world, we are the light of the world… a city built on a hill top cannot be hidden (Matthew 5.14). We must stand up, we must speak up, we must grow up, we must lift others up, we must be the light of hope and encouragement and inclusion and justice and healing that Jesus was and that Jesus knew we could be!

We are the ones that God called to stand with victims of oppression in Jamaica.

We are the ones that God has called to give pounds and pounds of food to families in need in Broward County every month.

We are the ones that God has called to offer compassion to a young man mowed down by a hit-and-run driver outside a nightclub.

We are the ones that God has called to consistently preach good news of hope to people who haven’t ever heard the truth of their sacred value.

We are the ones to tell every person, “You are lovable, because you are made in the image of God, and God is love.”

We are the ones to struggle with Christianity’s mistakes and offer a more inclusive, more loving, more life-giving way of being followers of Jesus in the Third Millennium.

We are the ones to invite more and more people into this peace-loving, justice-seeking community.

We are the ones who are called to be Christ in the world… not by what we believe about Jesus, but by following his example of sharing the light with the world! Beliefs are just opinions and opinions can change, but living in the power of love… that can and should be a constant, and as we grow into that calling we will change the world!

The writer of the Epistle to the Ephesians claims to be the Apostle Paul, but most scholars now believe that Ephesians was written well after the time of Paul. In any case, the writer of the book of Ephesians writes this to his audience, “…in the Lord you are light. [So] live as children of light — for the fruit of light is found in all that is good and right and true” (5.8-9). Now that’s good business no matter who said it!

You are light, so live as children of light, for the fruit of light is found in all that is good and right and true . That’s the message of our gospel reading today:

Jesus went through all the towns and villages, teaching in their synagogues, preaching good news… and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into the harvest field.” He called his twelve disciples to him and gave them authority to confront evil and to heal all manner of brokenness and dis-ease (Matthew 9.35 – 10.1).

By calling ourselves progressive Christians, by calling ourselves followers of the way of Jesus, we mean that we are people who will answer Jesus’ call to be the light that we are! We will confront injustice and we will offer hope and compassion and healing to all who need it. The harvest is ready, and we have been called to be laborers in the harvest field. Using our time, our talent, our treasure, our commitment, our prayers, our willingness to be who we are and to live with dignity and courage as the people we are is how we can be laborers in the field. We can answer that call. We must. And as we do, we will be sharing the light with the world. This is the good news. Amen.

The Good News Affirmed

I am Light.

I am a child of Light.

I let my light shine by sharing love.

I let my light shine by sharing hope.

I let my light shine by being glad to be me.

As I let my light shine…

I bless my world.

As I let my light shine…

I am blessed.

And so it is.

The Good News Repeated

“For with you is the fountain of life; in your light we see light.” — Psalm 36.9


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